Surah Al Adiyat in Arabic with Translation and Transliteration

Table of Contents

Surah Al-Adiyat is the 100th chapter (surah) of the Quran, which is the holy scripture of Islam. It is a relatively short surah consisting of 11 verses and is classified as a Meccan surah, meaning it was revealed to the Prophet Muhammad (peace be upon him) during his early years of prophethood in the city of Mecca. This surah holds special significance for Muslims due to its powerful and thought-provoking verses. In this blog post, we will explore Surah Al-Adiyat, including its overview, content, and virtues, providing readers with a comprehensive understanding of this chapter.

Surah Al-Adiyat takes its name from the Arabic word "adiyat," which translates to "those that run" or "the chargers." The surah begins with a vivid and intense description of charging warhorses, using striking metaphors to convey its message. It serves as a powerful reminder of human ingratitude and the consequences of turning away from God's guidance. The surah's themes revolve around the ingratitude of humans, God's favors and blessings, and the Day of Judgment.

Content of Surah Al-Adiyat

Let's delve deeper into the content of Surah Al-Adiyat by breaking it down verse by verse:

1. Verses 1-5:

   These opening verses depict a scene of charging warhorses in battle. They are described as swift, powerful, and fearless creatures, with their hooves striking sparks of fire as they advance. The intense imagery serves as a metaphor for human behavior and ingratitude.

2. Verses 6-8:

   These verses emphasize the human tendency toward ingratitude. People are inclined to be forgetful of the blessings bestowed upon them by God, and they often become heedless of their Creator's guidance.

3. Verses 9-11:

   The surah concludes by warning of the consequences of human ingratitude and negligence. On the Day of Judgment, individuals will be called to account for their deeds, and their records will be examined. Those whose deeds are righteous will find their book of deeds placed in their right hand, signifying their success and reward. In contrast, those who led a life of ingratitude and disobedience will receive their book of deeds behind their back, indicating their failure and punishment.

Virtues of Surah Al-Adiyat

Surah Al-Adiyat holds several virtues and benefits for those who recite, reflect upon, and understand its message. Here are some of the key virtues associated with this surah:

1. Reflection on God's Creation:

   The vivid imagery of charging warhorses in Surah Al-Adiyat encourages believers to reflect upon the signs of God's creation in the world around them. It serves as a reminder of the beauty and power of God's handiwork.

2. Reminder of Gratitude:

   The surah highlights the importance of gratitude and being mindful of God's blessings. By reflecting on the ingratitude of charging warhorses, readers are encouraged to avoid a similar attitude in their own lives and be thankful for God's favors.

3. Fear of the Day of Judgment:

   Surah Al-Adiyat underscores the concept of accountability on the Day of Judgment. Believers are reminded that their deeds are recorded and will be scrutinized, which serves as a powerful incentive to lead a righteous and God-conscious life.

4. Spiritual Reflection:

   Reciting and pondering over Surah Al-Adiyat can lead to a deeper understanding of one's spiritual journey and relationship with God. It prompts individuals to reflect on their actions and seek forgiveness for their shortcomings.

5. Protection from Evil:

   Some traditions suggest that reciting Surah Al-Adiyat can offer protection from evil and harm. Many Muslims recite it as part of their daily prayers or supplications seeking God's safeguard.

Surah Al-Adiyat is a powerful chapter of the Quran that serves as a reminder of the importance of gratitude, accountability, and reflection on God's creation. Its vivid imagery and profound message make it a source of inspiration and guidance for Muslims around the world. By understanding its content and virtues, believers can gain a deeper appreciation for this surah and its relevance in their lives. It encourages individuals to lead a life of gratitude, mindfulness, and righteousness as they prepare for the Day of Judgment.

If you want to listen to the recitation of Surah Al Adiyat, please watch the video below:

If you want to read Surah Al Adiyat, please read below:

بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ

Bismillah hir rahman nir raheem

In the name of Allah, the Entirely Merciful, the Especially Merciful.

 

Yusuf Ali:
In the name of Allah, The Most Gracious and The Most Merciful

Abul Ala Maududi:
In the name of Allah, the Merciful, the Compassionate

Muhsin Khan:
In the name of Allah, The Most Gracious and The Most Merciful

Pickthall:
In the name of Allah, the Beneficent, the Merciful.

Dr. Ghali:
In The Name of Allah, The All-Merciful, The Ever-Merciful

Abdul Haleem:
In the name of God, the Lord of Mercy, the Giver of Mercy!

Muhammad Junagarhi:
شروع کرتا ہوں اللہ تعالیٰ کے نام سے جو بڑا مہربان نہایت رحم واﻻ ہے

Suhel Farooq Khan:
अल्लाह के नाम से जो रहमान व रहीम है।

Abdullah Muhammad Basmeih:
Dengan nama Allah, Yang Maha Pemurah, lagi Maha Mengasihani.

وَٱلۡعَٰدِيَٰتِ ضَبۡحٗا

1.     Wal’aadi yaati dabha

By the racers, panting,

 

Yusuf Ali:
By the (Steeds) that run, with panting (breath),

Abul Ala Maududi:
By (the horses) that charge snorting,

Muhsin Khan:
By the (steeds) that run, with panting (breath),

Pickthall:
By the snorting courses,

Dr. Ghali:
And (by) the snorting chargers,

Abdul Haleem:
By the charging steeds that pant

Muhammad Junagarhi:
ہانپتے ہوئے دوڑنے والے گھوڑوں کی قسم!

Suhel Farooq Khan:
(ग़ाज़ियों के) सरपट दौड़ने वाले घोड़ो की क़सम

Abdullah Muhammad Basmeih:
Demi Kuda Perang yang tangkas berlari dengan kedengaran kencang nafasnya,

فَٱلۡمُورِيَٰتِ قَدۡحٗا

2.     Fal moori yaati qadha

And the producers of sparks [when] striking

 

Yusuf Ali:
And strike sparks of fire,

Abul Ala Maududi:
then raise sparks of fire (by their hoofs),

Muhsin Khan:
Striking sparks of fire (by their hooves),

Pickthall:
Striking sparks of fire

Dr. Ghali:
Then (by) the strikers (of fire) in sparks,

Abdul Haleem:
and strike sparks with their hooves,

Muhammad Junagarhi:
پھر ٹاپ مار کر آگ جھاڑنے والوں کی قسم!

Suhel Farooq Khan:
जो नथनों से फ़रराटे लेते हैं

Abdullah Muhammad Basmeih:
Serta mencetuskan api dari telapak kakinya,

فَٱلۡمُغِيرَٰتِ صُبۡحٗا

3.     Fal mugheeraati subha
And the chargers at dawn,

 

Yusuf Ali:
And push home the charge in the morning,

Abul Ala Maududi:
then raid by the dawn,

Muhsin Khan:
And scouring to the raid at dawn

Pickthall:
And scouring to the raid at dawn,

Dr. Ghali:
Then (by) the morning raiders,

Abdul Haleem:
who make dawn raids,

Muhammad Junagarhi:
پھر صبح کے وقت دھاوا بولنے والوں کی قسم

Suhel Farooq Khan:
फिर पत्थर पर टाप मारकर चिंगारियाँ निकालते हैं फिर सुबह को छापा मारते हैं

Abdullah Muhammad Basmeih:
Dan meluru menyerbu musuh pada waktu subuh,

فَأَثَرۡنَ بِهِۦ نَقۡعٗا

4.     Fa atharna bihee naq’a

Stirring up thereby [clouds of] dust,

 

Yusuf Ali:
And raise the dust in clouds the while,

Abul Ala Maududi:
and blaze a trail of dust,

Muhsin Khan:
And raise the dust in clouds the while,

Pickthall:
Then, therewith, with their trail of dust,

Dr. Ghali:
So, they stir therewith a trail (of dust),

Abdul Haleem:
raising a cloud of dust,

Muhammad Junagarhi:
پس اس وقت گرد وغبار اڑاتے ہیں

Suhel Farooq Khan:
(तो दौड़ धूप से) बुलन्द कर देते हैं

Abdullah Muhammad Basmeih:
Sehingga menghamburkan debu pada waktu itu,

فَوَسَطۡنَ بِهِۦ جَمۡعًا

5.     Fawa satna bihee jam’a

Arriving thereby in the center collectively,

 

Yusuf Ali:
And penetrate forthwith into the midst (of the foe) en masse;-

Abul Ala Maududi:
and penetrate deep into a host.

Muhsin Khan:
Penetrating forthwith as one into the midst (of the foe);

Pickthall:
Cleaving, as one, the centre (of the foe),

Dr. Ghali:
Then they push forward therewith into the midst of the (enemy) gathering

Abdul Haleem:
and plunging into the midst of the enemy,

Muhammad Junagarhi:
پھر اسی کے ساتھ فوجیوں کے درمیان گھس جاتے ہیں

Suhel Farooq Khan:
फिर उस वक्त (दुश्मन के) दिल में घुस जाते हैं

Abdullah Muhammad Basmeih:
Lalu menggempur ketika itu di tengah-tengah kumpulan musuh;

إِنَّ ٱلۡإِنسَٰنَ لِرَبِّهِۦ لَكَنُودٞ

6.     Innal-insana lirabbihee lakanood
Indeed mankind, to his Lord, is ungrateful.

 

Yusuf Ali:
Truly man is, to his Lord, ungrateful;

Abul Ala Maududi:
Verily man is most ungrateful to his Lord;

Muhsin Khan:
Verily! Man (disbeliever) is ungrateful to his Lord;

Pickthall:
Lo! man is an ingrate unto his Lord

Dr. Ghali:
Surely man is indeed ungrateful to his Lord;

Abdul Haleem:
man is ungrateful to his Lord––

Muhammad Junagarhi:
یقیناً انسان اپنے رب کا بڑا ناشکرا ہے

Suhel Farooq Khan:
(ग़रज़ क़सम है) कि बेशक इन्सान अपने परवरदिगार का नाशुक्रा है

Abdullah Muhammad Basmeih:
Sesungguhnya manusia sangat tidak bersyukur akan nikmat Tuhannya.

وَإِنَّهُۥ عَلَىٰ ذَٰلِكَ لَشَهِيدٞ

7.     Wa innahu ‘alaa zaalika la shaheed
And indeed, he is to that a witness.

 

Yusuf Ali:
And to that (fact) he bears witness (by his deeds);

Abul Ala Maududi:
and he himself is a witness to that,

Muhsin Khan:
And to that fact he bears witness (by his deeds);

Pickthall:
And lo! he is a witness unto that;

Dr. Ghali:
And surely he is indeed a constant witness to that;

Abdul Haleem:
and He is witness to this––

Muhammad Junagarhi:
اور یقیناً وه خود بھی اس پر گواه ہے

Suhel Farooq Khan:
और यक़ीनी ख़ुदा भी उससे वाक़िफ़ है

Abdullah Muhammad Basmeih:
Dan sesungguhnya ia (dengan bawaannya) menerangkan dengan jelas keadaan yang demikian;

وَإِنَّهُۥ لِحُبِّ ٱلۡخَيۡرِ لَشَدِيدٌ

8.     Wa innahu lihubbil khairi la shadeed
And indeed he is, in love of wealth, intense.

 

Yusuf Ali:
And violent is he in his love of wealth.

Abul Ala Maududi:
and surely he loves riches with a passionate loving.

Muhsin Khan:
And verily, he is violent in the love of wealth.

Pickthall:
And lo! in the love of wealth he is violent.

Dr. Ghali:
And surely he is indeed constantly (passionate) in his love for charity (i.e., good things).

Abdul Haleem:
he is truly excessive in his love of wealth.

Muhammad Junagarhi:
یہ مال کی محنت میں بھی بڑا سخت ہے

Suhel Farooq Khan:
और बेशक वह माल का सख्त हरीस है

Abdullah Muhammad Basmeih:
Dan sesungguhnya ia melampau sangat sayangkan harta (secara tamak haloba).

۞أَفَلَا يَعۡلَمُ إِذَا بُعۡثِرَ مَا فِي ٱلۡقُبُورِ

9.     Afala ya’lamu iza b’uthira ma filquboor
But does he not know that when the contents of the graves are scattered

 

Yusuf Ali:
Does he not know,- when that which is in the graves is scattered abroad

Abul Ala Maududi:
Is he not aware that when whatever lies (buried) in the graves is overthrown;

Muhsin Khan:
Knows he not that when the contents of the graves are brought out and poured forth (all mankind is resurrected).

Pickthall:
Knoweth he not that, when the contents of the graves are poured forth

Dr. Ghali:
So, does he not know (that), when whatever is in the tombs is scattered away.

Abdul Haleem:
Does he not know that when the contents of graves burst forth,

Muhammad Junagarhi:
کیا اسے وه وقت معلوم نہیں جب قبروں میں جو (کچھ) ہے نکال لیا جائے گا

Suhel Farooq Khan:
तो क्या वह ये नहीं जानता कि जब मुर्दे क़ब्रों से निकाले जाएँगे

Abdullah Muhammad Basmeih:
(Patutkah ia bersikap demikian?) Tidakkah ia mengetahui (bagaimana keadaan) ketika dibongkarkan segala yang ada dalam kubur?

وَحُصِّلَ مَا فِي ٱلصُّدُورِ

10.  Wa hussila maa fis sudoor
And that within the breasts is obtained,

 

Yusuf Ali:
And that which is (locked up) in (human) breasts is made manifest-

Abul Ala Maududi:
and the secrets of the hearts are laid bare (and examined)?

Muhsin Khan:
And that which is in the breasts (of men) shall be made known.

Pickthall:
And the secrets of the breasts are made known,

Dr. Ghali:
And whatever is in the breasts is sought out,

Abdul Haleem:
when the secrets of hearts are uncovered, on that Day,

Muhammad Junagarhi:
اور سینوں کی پوشیده باتیں ﻇاہر کر دی جائیں گی

Suhel Farooq Khan:
और दिलों के भेद ज़ाहिर कर दिए जाएँगे

Abdullah Muhammad Basmeih:
Dan dikumpul serta didedahkan segala yang terpendam dalam dada?

إِنَّ رَبَّهُم بِهِمۡ يَوۡمَئِذٖ لَّخَبِيرُۢ

11.  Inna rabbahum bihim yauma ‘izin lakhabeer
Indeed, their Lord with them, that Day, is [fully] Acquainted.